On Sunday we started a new series in Luke's gospel and I've not been this excited about a new series for a while.
It's partly getting back to some systematic exposition where the bible really sets the agenda, where we don't pick and choose the bits we want to expound - we just do the next bit (pastorally that's really helpful because you avoid people saying: "Ahhh, you picked that text because of what I told you last week" - "No, actually it's just the next bit....but funny how God knows you're life....!")
It's also because I know we need to look closely at Jesus so that we might be certain of what we're being called to....which interestingly is the exact same reason that Luke says he's writing his book. He wants Theophilus to be sure that following Jesus is worth all that's it's inevitably going to cost a man of his stature and position. Luke says "I've investigated, I've looked carefully, I've interviewed people I've not just relied on others, I've done the leg work myself, and I've done it so that you can know that Jesus is worth everything." We owe Luke a tremendous amount . This humble, self effacing , intelligent, thorough man has contributed more to the New Testament than any one else (knocking out even more text than Paul!)
I'm excited! Looking forward to part 2 this w/e.
To listen to last Sunday click here: http://lymingtonbaptist.org/sermons.html
Here are some of the points raised and the questions we asked ourselves:
In pain but not in despair (5-7) what’s ultimate for you?
God sees and hears… (8-17) where are you struggling to believe?
I am Old……...I am Gabriel (18-19) I am_________ I am Jesus
God disciplines His children (20-22) how is God trying to get your attention?
God removes our disgrace (23-25) will you reach out to Him in faith?
Tuesday, 13 September 2011
Wednesday, 7 September 2011
The Goodness of God in a Fallen World
My new coffee grinder (of the burr variety) arrived this afternoon....God is good!
Let Jesus Argue With Your Soul About Being Anxious
This piece from John Piper is, I think, really encouraging. Most of us worry, some of us worry a lot....
It echoes Lloyd Jones (and indeed the Psalmists) who call us to "preach to our souls". Lloyd Jones said that we spend far too much time listening to ourselves and not enough time talking to ourselves!
We should be slow to treat Jesus as if he doesn’t know what he is doing. He is not naïve in the way he deals with our anxiety. In Matthew 6:25-34 he tells us three times not to be anxious (vv. 25, 31, 34) and gives us eight reasons not to be anxious.
Evidently he thinks this will help. So don’t call it simplistic. Call it grace. Believe him. Take every reason and preach it to your soul as true. Say,
Soul, this is true. Jesus Christ says so. Trust him. He died for you. He loves you. He created you. He knows you. No one — no counselor, no pastor, no friend — knows as much about you as he does. Listen to him. Let these reasons sink in. Bank on them. Now, let’s get up and do what we need to do. Be gone anxiety.
Here’s a summary of what he said:
• Life is more than food and the body more than clothing (Matthew 6:25).
• God feeds the birds and you are more valuable than they are (Matthew 6:26).
• It's pointless. It adds not one hour to your life (Matthew 6:27).
• If God clothes ephemeral grass, he will clothe eternal you (Matthew 6:28-30).
• Unbelievers are anxious about stuff. And you are not an unbeliever(Matthew 6:32a).
• Your father (!) knows that you need all these things you're anxious about (Matthew 6:32b).
• When you seek first God's kingdom and righteousness, what you need is added to you.
• Sufficient for the day is its own trouble. Tomorrow's trouble stays there (Matthew 6:34).
It echoes Lloyd Jones (and indeed the Psalmists) who call us to "preach to our souls". Lloyd Jones said that we spend far too much time listening to ourselves and not enough time talking to ourselves!
We should be slow to treat Jesus as if he doesn’t know what he is doing. He is not naïve in the way he deals with our anxiety. In Matthew 6:25-34 he tells us three times not to be anxious (vv. 25, 31, 34) and gives us eight reasons not to be anxious.
Evidently he thinks this will help. So don’t call it simplistic. Call it grace. Believe him. Take every reason and preach it to your soul as true. Say,
Soul, this is true. Jesus Christ says so. Trust him. He died for you. He loves you. He created you. He knows you. No one — no counselor, no pastor, no friend — knows as much about you as he does. Listen to him. Let these reasons sink in. Bank on them. Now, let’s get up and do what we need to do. Be gone anxiety.
Here’s a summary of what he said:
• Life is more than food and the body more than clothing (Matthew 6:25).
• God feeds the birds and you are more valuable than they are (Matthew 6:26).
• It's pointless. It adds not one hour to your life (Matthew 6:27).
• If God clothes ephemeral grass, he will clothe eternal you (Matthew 6:28-30).
• Unbelievers are anxious about stuff. And you are not an unbeliever(Matthew 6:32a).
• Your father (!) knows that you need all these things you're anxious about (Matthew 6:32b).
• When you seek first God's kingdom and righteousness, what you need is added to you.
• Sufficient for the day is its own trouble. Tomorrow's trouble stays there (Matthew 6:34).
Wednesday, 31 August 2011
Do I Really Love Jesus?
Do you ever wonder whether you really love Jesus?
To be honest I don't (wonder that is); I kind of just assume that I do.
But there's a problem here....presuming my standing before God is very dangerous. The Scriptures teach that we should make our calling and election sure (2 Peter 1:10) and that we should examine ourselves to see that we are in the faith (2 Cor.13:5). We should be asking ourselves some critical questions. Not questions about whether we're trying hard enough, for it's all by grace, but questions about whether we're truly walking in faith and repentance or whether we are in fact just relying on something we said or did more years ago than we care to remember.
J. C. Ryle (Anglican Bishop, 1816-1900) gives us some pointers as to how what genuine love for Christ looks like. He writes:
If we love a person, we like to think about him. We do not need to be reminded of him. We do not forget his name or his appearance or his character or his opinions or his tastes or his position or his occupation... Well, it is just so between the true Christian and Christ!
If we love a person, we like to hear about him. We find a pleasure in listening to those who speak of him. We feel an interest in any report which others make of him... Well, it is just so between the true Christian and Christ!
If we love a person, we like to read about him. What intense pleasure a letter from an absent husband gives to a wife, or a letter from an absent son to his mother... Well, it is just so between the true Christian and Christ!
If we love a person, we like to please him. We are glad to consult his tastes and opinions, to act upon his advice and do the things which he approves... Well, it is just so between the true Christian and Christ!
If we love a person, we like his friends. We are favorably inclined to them, even before we know them. We are drawn to them by the common tie of common love to one and the same person... Well, it is just so between the true Christian and Christ!
If we love a person, we are jealous about his name and honor. We do not like to hear him spoken against, without speaking up for him and defending him... Well, it is just so between the true Christian and Christ!
If we love a person, we like to talk to him. We tell him all our thoughts, and pour out all our heart to him. We find no difficulty in discovering subjects of conversation... Well, it is just so between the true Christian and Christ!
Finally, if we love a person, we like to be always with him. Thinking and hearing and reading and occasionally talking are all well in their way. But when we really love people we want something more... Well, it is just so between the true Christian and Christ!
Holiness, (Darlington, England: Evangelical Press,) 247-249.
So what if that's not us and we want it to be? The path of "trying harder, getting up earlier, doing more" is legalism and death. What we need to do instead is to see Jesus in the pages of the Bible - see his worth, his work, his provision, his grace. We need to see him through hearing the Word with faith (1 Sam. 3:21, Gal. 3:3-5).
In short we need to bring the gospel to bear on our paucity of love and see God work in our hearts. And he will!
To be honest I don't (wonder that is); I kind of just assume that I do.
But there's a problem here....presuming my standing before God is very dangerous. The Scriptures teach that we should make our calling and election sure (2 Peter 1:10) and that we should examine ourselves to see that we are in the faith (2 Cor.13:5). We should be asking ourselves some critical questions. Not questions about whether we're trying hard enough, for it's all by grace, but questions about whether we're truly walking in faith and repentance or whether we are in fact just relying on something we said or did more years ago than we care to remember.
J. C. Ryle (Anglican Bishop, 1816-1900) gives us some pointers as to how what genuine love for Christ looks like. He writes:
If we love a person, we like to think about him. We do not need to be reminded of him. We do not forget his name or his appearance or his character or his opinions or his tastes or his position or his occupation... Well, it is just so between the true Christian and Christ!
If we love a person, we like to hear about him. We find a pleasure in listening to those who speak of him. We feel an interest in any report which others make of him... Well, it is just so between the true Christian and Christ!
If we love a person, we like to read about him. What intense pleasure a letter from an absent husband gives to a wife, or a letter from an absent son to his mother... Well, it is just so between the true Christian and Christ!
If we love a person, we like to please him. We are glad to consult his tastes and opinions, to act upon his advice and do the things which he approves... Well, it is just so between the true Christian and Christ!
If we love a person, we like his friends. We are favorably inclined to them, even before we know them. We are drawn to them by the common tie of common love to one and the same person... Well, it is just so between the true Christian and Christ!
If we love a person, we are jealous about his name and honor. We do not like to hear him spoken against, without speaking up for him and defending him... Well, it is just so between the true Christian and Christ!
If we love a person, we like to talk to him. We tell him all our thoughts, and pour out all our heart to him. We find no difficulty in discovering subjects of conversation... Well, it is just so between the true Christian and Christ!
Finally, if we love a person, we like to be always with him. Thinking and hearing and reading and occasionally talking are all well in their way. But when we really love people we want something more... Well, it is just so between the true Christian and Christ!
Holiness, (Darlington, England: Evangelical Press,) 247-249.
So what if that's not us and we want it to be? The path of "trying harder, getting up earlier, doing more" is legalism and death. What we need to do instead is to see Jesus in the pages of the Bible - see his worth, his work, his provision, his grace. We need to see him through hearing the Word with faith (1 Sam. 3:21, Gal. 3:3-5).
In short we need to bring the gospel to bear on our paucity of love and see God work in our hearts. And he will!
Friday, 26 August 2011
Our Toxic Culture
I thought this letter from Steve Clifford, head of the Evangelical Alliance, was worth quoting in full. There certainly is a vacuum of ideas and I really don't think those at the helm in the UK have any sense of which way to go when it comes to the societal challenges we face. We really are in uncharted waters and huge rocks lurk just beneath the surface. Maybe the Church could step up and.....be the Church.....
A letter to members of the Evangelical Alliance concerning the recent riots in the UK, 18 August 2011
Although it seems that everything that can be shaken is being shaken, there is a danger that within a few weeks life will have moved on, the images will have faded, we’ll be back to ‘business as usual’ and nothing will have changed.
But we have to change. It is now obvious that our society is just not working and our national culture is toxic. Our house is built on sand - we have no place for God, no space for values or virtues, and a social environment in which it’s really hard to talk about right and wrong.
In the wake of some of the worst and most widespread social disorder that this country has experienced, the analysis is already taking an obvious focus. Things like family breakdown, the loss of fatherhood, lack of discipline in schools, the collapse of a sense of common good, the rise of individualism and human rights culture have long been highlighted by many Christian commentators – but have largely fallen on deaf ears. However, what has been described by one commentator as ”the all-too-predictable outcome of a three-decade liberal experiment which tore up virtually every basic social value” may now provide Christians with a renewed voice and a more attentive audience.
The truth is that, as a nation, we have created new gods, with materialism and consumerism now defining our social relations. The ‘stuff’ we acquire - designer clothes, the latest flat screen TV, car or mobile phone – shouts out ‘this is who I am’. We worship at the temple of our shopping centres, our credit cards paying homage to consumer gods. So why, in a society that tells its young to ‘get rich quick or die trying’, were we surprised when some of our number went shopping without cash or a card? Anaesthetised by an over-reaching welfare state and incentivised by an insatiable free-market, many of our young people are spiritually impoverished. Drugs, cheap booze and celebrity culture fuel this. Lacking respect for others and for themselves, some have simply opted out, seeing society as something that happens for other people, but not for them.
Where was the voice making it clear that these attitudes were ‘wrong’? It seems that the institutional shaking has exposed a crisis of public leadership. Complicit through a lack of moral leadership, and ill-equipped by the unworkable ideals of secularism, our politicians are now struggling for answers.
We need genuine social cohesion, a willingness to invest in the small and trust in community, allowing faith communities and those who act like them to do what they know best, build relationships, support and care. But how do we get past the liberal elitism and political correctness which has all too often suffocated living communities.
First, we need to vocally reject the economic liberalism of the right and the cultural liberalism of the left, and affirm the need for a renewal of Christian principles in public life. As the fallen idols of the state and market continue to wreak havoc in materially and spiritually impoverished communities across the UK, it is vitally important that Christians turn up the volume in the national debate.
In his recent address to the 2011 National Prayer Breakfast in the Palace of Westminster, director of the Message Trust Andy Hawthorne OBE gave numerous examples of young lives transformed by the gospel. Stating that “The Bible works … and Jesus really is the solution to our countries problems”, he challenged our leaders to understand the truth that ‘as the Church goes, so the nation goes’. This is our challenge.
With calm having returned to our streets (if only for the present), as the analysis and reflection begins, Christians need to play their part in finding ways of helping families to prosper. It’s the building block of a stable society. The 21st century family comes in all kinds of shapes and sizes, but we all know that a committed relationship for life between a man and a woman has to be the best place for children to prosper. Let’s call for government to look again at employment, tax and education. As a nation, how can we support the family and make it a bit easier to be a parent? If we don’t, the gang will take its place, providing support, respect and a place for belonging.
And we have to look again at education. We are all thankful that there are some great schools out there, with wonderful teachers doing brilliant work. But sadly there are still failing schools, and in our larger inner city education centres where discipline is almost impossible, we have seen expectations crash and the prospects for employment diminish.
Our toxic culture of failed families, failed education and failed employment, has created a significant underclass in all of our major cities.
As Christians we need to be reminding ourselves and our neighbours that those we saw on the streets are our young people, our young adults. Although they were a minority, they are still part of our communities and we have a responsibility to see change - for them but also for the well being of our communities as a whole.
Throughout the unrest, we saw both the worst and the best of how we are living together. It was great on Tuesday morning to wake up and see that alongside images of burning buildings, wrecked cars and exhausted police officers, there were an army of broom carrying local residents refusing to give up their streets to the rioters. This was an image of hope, and it gave an insight into the often untold story of the Church at work in the UK. We were among the street cleaners, and we were also opening up our buildings, providing refreshments for emergency services, collecting clothes, basic supplies, offering advice on insurance claims and re-housing those who have lost everything. Many church leaders provided genuine local leadership in the crisis, and Christians across the country visited neighbours, the elderly and vulnerable – and Street Pastors have been out every night of the last week. And of course there’s the secret weapon – the Church was praying, and how they were praying; with so many large meetings, small meetings and public vigils. I’m convinced we saw God answering prayer. Who knows what would have occurred if God’s people had not been asking?
So where to from here? In the vacuum of ideas, this is a time of unprecedented
opportunities. We have to see change and the Church, God’s people – rightly positioned – are the catalyst for such change in our nation. This is not a time for fear but for hope.
Here are a few practical steps we can take immediately to detoxify our culture with salt and light…
• Take action – get involved in (or start) church projects for renewing our battered and neglected communities
• Continue to pray for healing in our communities – for peace and security. And pray
for wisdom for our local and national political leaders
• Contact your local MP or councillor, and graciously express the need for a renewal of biblical principles in social policy decisions – citing examples of Christian action
• Contact the local and national media, and graciously express the need for a renewal
of biblical principles in public life – citing examples of Christian action
• Look at how you and your church can get involved in shaping politics and
government by visiting www.susa.info
Steve Clifford
General Director
Evangelical Alliance
A letter to members of the Evangelical Alliance concerning the recent riots in the UK, 18 August 2011
Although it seems that everything that can be shaken is being shaken, there is a danger that within a few weeks life will have moved on, the images will have faded, we’ll be back to ‘business as usual’ and nothing will have changed.
But we have to change. It is now obvious that our society is just not working and our national culture is toxic. Our house is built on sand - we have no place for God, no space for values or virtues, and a social environment in which it’s really hard to talk about right and wrong.
In the wake of some of the worst and most widespread social disorder that this country has experienced, the analysis is already taking an obvious focus. Things like family breakdown, the loss of fatherhood, lack of discipline in schools, the collapse of a sense of common good, the rise of individualism and human rights culture have long been highlighted by many Christian commentators – but have largely fallen on deaf ears. However, what has been described by one commentator as ”the all-too-predictable outcome of a three-decade liberal experiment which tore up virtually every basic social value” may now provide Christians with a renewed voice and a more attentive audience.
The truth is that, as a nation, we have created new gods, with materialism and consumerism now defining our social relations. The ‘stuff’ we acquire - designer clothes, the latest flat screen TV, car or mobile phone – shouts out ‘this is who I am’. We worship at the temple of our shopping centres, our credit cards paying homage to consumer gods. So why, in a society that tells its young to ‘get rich quick or die trying’, were we surprised when some of our number went shopping without cash or a card? Anaesthetised by an over-reaching welfare state and incentivised by an insatiable free-market, many of our young people are spiritually impoverished. Drugs, cheap booze and celebrity culture fuel this. Lacking respect for others and for themselves, some have simply opted out, seeing society as something that happens for other people, but not for them.
Where was the voice making it clear that these attitudes were ‘wrong’? It seems that the institutional shaking has exposed a crisis of public leadership. Complicit through a lack of moral leadership, and ill-equipped by the unworkable ideals of secularism, our politicians are now struggling for answers.
We need genuine social cohesion, a willingness to invest in the small and trust in community, allowing faith communities and those who act like them to do what they know best, build relationships, support and care. But how do we get past the liberal elitism and political correctness which has all too often suffocated living communities.
First, we need to vocally reject the economic liberalism of the right and the cultural liberalism of the left, and affirm the need for a renewal of Christian principles in public life. As the fallen idols of the state and market continue to wreak havoc in materially and spiritually impoverished communities across the UK, it is vitally important that Christians turn up the volume in the national debate.
In his recent address to the 2011 National Prayer Breakfast in the Palace of Westminster, director of the Message Trust Andy Hawthorne OBE gave numerous examples of young lives transformed by the gospel. Stating that “The Bible works … and Jesus really is the solution to our countries problems”, he challenged our leaders to understand the truth that ‘as the Church goes, so the nation goes’. This is our challenge.
With calm having returned to our streets (if only for the present), as the analysis and reflection begins, Christians need to play their part in finding ways of helping families to prosper. It’s the building block of a stable society. The 21st century family comes in all kinds of shapes and sizes, but we all know that a committed relationship for life between a man and a woman has to be the best place for children to prosper. Let’s call for government to look again at employment, tax and education. As a nation, how can we support the family and make it a bit easier to be a parent? If we don’t, the gang will take its place, providing support, respect and a place for belonging.
And we have to look again at education. We are all thankful that there are some great schools out there, with wonderful teachers doing brilliant work. But sadly there are still failing schools, and in our larger inner city education centres where discipline is almost impossible, we have seen expectations crash and the prospects for employment diminish.
Our toxic culture of failed families, failed education and failed employment, has created a significant underclass in all of our major cities.
As Christians we need to be reminding ourselves and our neighbours that those we saw on the streets are our young people, our young adults. Although they were a minority, they are still part of our communities and we have a responsibility to see change - for them but also for the well being of our communities as a whole.
Throughout the unrest, we saw both the worst and the best of how we are living together. It was great on Tuesday morning to wake up and see that alongside images of burning buildings, wrecked cars and exhausted police officers, there were an army of broom carrying local residents refusing to give up their streets to the rioters. This was an image of hope, and it gave an insight into the often untold story of the Church at work in the UK. We were among the street cleaners, and we were also opening up our buildings, providing refreshments for emergency services, collecting clothes, basic supplies, offering advice on insurance claims and re-housing those who have lost everything. Many church leaders provided genuine local leadership in the crisis, and Christians across the country visited neighbours, the elderly and vulnerable – and Street Pastors have been out every night of the last week. And of course there’s the secret weapon – the Church was praying, and how they were praying; with so many large meetings, small meetings and public vigils. I’m convinced we saw God answering prayer. Who knows what would have occurred if God’s people had not been asking?
So where to from here? In the vacuum of ideas, this is a time of unprecedented
opportunities. We have to see change and the Church, God’s people – rightly positioned – are the catalyst for such change in our nation. This is not a time for fear but for hope.
Here are a few practical steps we can take immediately to detoxify our culture with salt and light…
• Take action – get involved in (or start) church projects for renewing our battered and neglected communities
• Continue to pray for healing in our communities – for peace and security. And pray
for wisdom for our local and national political leaders
• Contact your local MP or councillor, and graciously express the need for a renewal of biblical principles in social policy decisions – citing examples of Christian action
• Contact the local and national media, and graciously express the need for a renewal
of biblical principles in public life – citing examples of Christian action
• Look at how you and your church can get involved in shaping politics and
government by visiting www.susa.info
Steve Clifford
General Director
Evangelical Alliance
Wednesday, 24 August 2011
Remembering Our Leaders - John Stott
I heard the news that John Stott had died from the Bishop of Mubende whilst in Uganda. We were out in the middle of goodness knows where and he'd just led (and our family had just sat through) a four and a half hour church service. We'd had some lunch (a story in itself) and I was asking him who had influenced him in his spiritual journey. And then he told me about the great man's death a couple of days previously.
I was pleased for Dr Stott, he was 90 and was now with his Lord but sad for the rest of us who will miss his huge contribution. And his contribution was ongoing - his last book was written when he was 88!
I only heard him speak once (and it wasn't all that great to be honest) and I've only read a few of his 50 books but his impact on me has been massive. This is in large measure due to the fact that without him the whole Christian landscape that we enjoy today would be so much the poorer. So many of those who have helped me in my Christian walk and ministry have been mentored and shaped by him.
He fought battles that we don't have to fight anymore. Battles over the scholarly integrity of the Bible; he led the way in showing that our Scriptures are academically coherent and reliable. Battles over the relationship between evangelism and social action; no longer do we see them as separate - it's just a non issue now but back in the day if you cared for the poor you were considered to be a liberal. Battles over whether or not Christians should be involved in political and social issues; he said that of course we should in fact, he told us, to have the Bible in one hand and a newspaper in the other.
John Stott helped me to understand the Bible and to love clear doctrine. His commentaries are phenomenally helpful. He also modelled to me a commitment to unity and to working well with others. When we're so quick to fragment and divide this has been a gift to the Church.
With the Langham Partnership he did more than just talk about the need to support majority world church leaders he got on and did it.
And there's loads more that could be said.... This link will take you to the EA's tribute that's worth a read.
http://bit.ly/r4inLC
Let's not idolise those who help us but rather honour them in ways that honour Him. Kind of like Hebrews 13:7 says.
I was pleased for Dr Stott, he was 90 and was now with his Lord but sad for the rest of us who will miss his huge contribution. And his contribution was ongoing - his last book was written when he was 88!
I only heard him speak once (and it wasn't all that great to be honest) and I've only read a few of his 50 books but his impact on me has been massive. This is in large measure due to the fact that without him the whole Christian landscape that we enjoy today would be so much the poorer. So many of those who have helped me in my Christian walk and ministry have been mentored and shaped by him.
He fought battles that we don't have to fight anymore. Battles over the scholarly integrity of the Bible; he led the way in showing that our Scriptures are academically coherent and reliable. Battles over the relationship between evangelism and social action; no longer do we see them as separate - it's just a non issue now but back in the day if you cared for the poor you were considered to be a liberal. Battles over whether or not Christians should be involved in political and social issues; he said that of course we should in fact, he told us, to have the Bible in one hand and a newspaper in the other.
John Stott helped me to understand the Bible and to love clear doctrine. His commentaries are phenomenally helpful. He also modelled to me a commitment to unity and to working well with others. When we're so quick to fragment and divide this has been a gift to the Church.
With the Langham Partnership he did more than just talk about the need to support majority world church leaders he got on and did it.
And there's loads more that could be said.... This link will take you to the EA's tribute that's worth a read.
http://bit.ly/r4inLC
Let's not idolise those who help us but rather honour them in ways that honour Him. Kind of like Hebrews 13:7 says.
Wednesday, 27 July 2011
What "John" Did
I came across this in the LICC magazine recently and I share it here with permission.
It looks like something bad is about to happen. How does the disciple respond? Mark Greene meets a man with bottle and spirit…
‘John’ works for a drinks company – not a soft drinks company, but a hard drinks company. He’s a Christian, and convinced that God called him into the job. One day, ‘John’ finds himself on a business trip in the Far East. One of the ways that business is done in the Far East is to go out drinking together at the end of the day. John has rules about this. He goes with the team and he doesn’t get drunk. Now, in the Far East, the kinds of places executives go drinking almost always feature beautiful hostesses. Some are there to serve drinks, and some offer rather more. John has rules about the kinds of places he goes to. And he sticks to them.
One evening, his team is out with some suppliers and John realises that one of his colleagues has taken a real shine to one of the hostesses who is particularly luminous. As the evening proceeds John grows more and more concerned that his colleague, a married man, will proposition her. But what can he do? The place is buzzing, there are suppliers and colleagues and the hostesses… but his heart ached and he fervently prays: ‘Lord’.
A little later, John finds himself in the facilities. By coincidence, perhaps, his colleague is the only other person there. So, as they are facilitating, John turns to him and says: ‘Are you having a good evening? I can see you have some decisions ahead of you. As your friend, I would encourage you to make sure that the decisions you make tonight are the same as those you’d make tomorrow.’
Now, that is some sentence. And although John is a bright, articulate man, he’s in no doubt that it came from the Spirit (Mark 13:11).
Ten minutes later the colleague left the club with the hostess in tow. John’s heart ached more. A little later, John left the club and went back to his hotel room and got down on his knees by his bed and prayed and prayed. A couple of days later it became clear that his colleague had in fact propositioned the girl…
However, she had told John’s colleague that she wasn’t that kind of hostess, but asked if he’d be interested in a long term relationship. He then stayed up until 3.00am talking to her, much of it about her sorrow because her boyfriend had left her.
Now there’s a thing. The man who wanted to use this woman as a prostitute becomes her pastor. And maybe he learned more about how wrong his impulse to sleep with her was by having propositioned her than if he had simply left the bar at 11.30 pm. He learned that a hostess in a bar can have a life beyond that bar, that a hostess in a bar could be a woman with a heart that’s tender, a heart that can be broken, a woman with hopes and dreams for her own life…
But what about John?
Now there’s someone who loves their colleague/neighbour as a whole human being. And is confident that God’s ways are good for other people, and cares enough to intervene. There’s someone who believes in prayer, who knows how to call out to God in the maelstrom just as Jehoshaphat did in the middle of the battle (I kings 22:31-33) when there is nothing he can do himself. There’s someone who is confident in God to act – even if he can’t think how. There’s someone who also knows how to pray in the quiet place. There’s someone who asked others to pray for that trip before he went, someone who has involved the people of God in a frontline of mission that they themselves will probably never be in.
Bottle, spirit, prayer and the support of God’s people – it’s a mighty potent cocktail.
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