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Monday, 22 July 2013

Lay Aside the Weight of “Not Feeling Like It”

This post by Jon Bloom is super helpful.  He brings a completely different perspective to something we all, to varying degrees perhaps, struggle with.   It's worth some serious pondering.......if we can be bothered.....(!)
What do you not feel like doing today?
You know what I mean. It’s that thing that’s weighing on you, which you know would honour God because it obeys his law of love (John 15:12), or is a work of faith (2 Thessalonians 1:11), or puts “to death the deeds of the body” (Romans 8:13). You know it would be good for your soul or body or family or vocation or neighbour or church.
But you don’t feel like doing it. You know that God promises you more blessing if you do it than if you don’t. But you’re struggling to believe it because it feels difficult. It’s like you have weights on your ankles. You don’t want to muster the energy, and every distraction glows with attraction.
The Strange Pattern of Progress
While it’s true that this is our indwelling sin of which we must repent and fight to lay aside (Hebrews 12:1), the experience of “not feeling like it” also can become for us a reminder of a gospel truth and actually give us hope and encouragement in this battle.
Think about this strange pattern that occurs over and over in just about every area of life:
  •       Healthy, nutritious food often requires discipline to prepare and eat while junk food is convenient, tasty, and addictive.
  •           Keeping the body healthy and strong requires frequent deliberate discomfort while it only takes constant comfort to go to pot.
  •    You have to make yourself pick up that nourishing but intellectually challenging book while popping in a DVD is as easy and inviting as coasting downhill.
  •           You frequently have to force yourself to get to devotions and prayer while sleeping in or reading the sports or checking Facebook is almost effortless.
  •            Learning to skillfully play beautiful music requires thousands of hours of tedious practice.
  •     Excelling in sports requires monotonous drills ad nauseum.
  •          Learning to write well requires writing, writing, writing and rewriting, rewriting, rewriting. And usually voluminous reading.
  •         It takes years and years of schooling just to make certain vocational opportunities possible.

You get the idea. The pattern is this: the greater joys are obtained through struggle and difficulty and pain, while brief, unsatisfying, and often destructive joys are right at our fingertips. Why is this?

Why the Struggle and Difficulty and Pain?
Because God, in great mercy, is showing us everywhere, in things that are just shadows of heavenly realities, that there is a great reward for those who struggle through and persevere (Hebrews 10:32–35). He is reminding us almost everywhere to walk by faith in a promised future and not by the sight of immediate gratification (2 Corinthians 5:7).
Understood this way, each struggle becomes an invitation by God to follow in the faithful footsteps of his Son, “who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God” (Hebrews 12:2).
Those who are spiritually blind only see futility in these struggles. But for those who have eyes to see, God has woven hope (faith in his future grace) right into the futility of creation (Romans 8:20–21). Each struggle becomes a pointer saying, “Look ahead, past the struggle itself, past the temptation of the puny, vapor joys to the great, sustained, substantial Joy set before you!”

Endurance, Not Indulgence
So today, don’t let “not feeling like it” reign as lord (Romans 6:12). Rather, through it see your Father pointing you to the reward he has planned for all who endure to the end (Matthew 24:13). Let it remind you that his call is not to indulgence but endurance.
Then lay this weight aside and run with faith the race he has set before you.
This light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. (2 Corinthians 4:17–18)

So whether it's having the awkward conversation, reading the improving book, taking the arduous bit of exercise, the being with God's people on a Sunday...whatever it is that we would perhaps want to be distracted from let's see it for what it is.  It's an opportunity to learn that perseverance leads to blessing and reward.  


Monday, 1 July 2013

Jesus and His Unbelieving Brothers

I found this article by Jon Bloom very encouraging.  Family members who don't share our faith is a source of great pain; it's not as if one person likes gardening and someone else likes golf - it's a whole different worldview the implications of which last for eternity.   What was Jesus' experience of this situation?   Before reading this it hadn't occurred to me that he'd had much involvement  with it but not so......

Do you, like me, have family members who do not believe in Jesus? If so, we are in good company. So did Jesus. And I think this is meant to give us hope.

According to the Apostle John, “not even his brothers believed in him” (John 7:5). That’s incredible. Those who had lived with Jesus for 30 years really did not know him. Not one of Jesus’ brothers is mentioned as a disciple during his pre-crucifixion ministry. But after his resurrection and ascension, there they are in the upper room worshiping him as God (Acts 1:14).

Why didn’t they believe? And what made them change?

The Bible doesn’t answer the first question. But I’ll bet it was difficult to have Jesus for a brother.
First, Jesus would have been without peer in intellect and wisdom. He was astounding temple rabbis by age 12 (Luke 2:42, 47). A sinful, fallen, gifted sibling can be a hard act to follow. Imagine a perfect, gifted sibling.

Second, Jesus’ consistent and extraordinary moral character must have made him odd and unnerving to be around. His siblings would have grown increasingly self-conscious around him, aware of their own sinful, self-obsessed motives and behavior, while noting that Jesus didn’t seem to exhibit any himself. For sinners, that could be hard to live with.

Third, Jesus was deeply and uniquely loved by Mary and Joseph. How could they not have treated him differently? They knew he was the Lord. Imagine their extraordinary trust in and deference to Jesus as he grew older. No doubt the siblings would have perceived a dimension to the relationship between the oldest child and their parents that was different from what they experienced.
And when swapping family stories it would have been hard to match a star appearing at your brother’s birth.
Jesus out-classed his siblings in every category. How could anyone with an active sin nature not resent being eclipsed by such a phenom-brother? Familiarity breeds contempt when pride rules the heart.
More pain than we know must have been behind Jesus’ words, “a prophet is not without honor except in his hometown and in his own household” (Matthew 13:57).

So as we assess the role our weak, stumbling witness plays in our family members’ unbelief, let’s remember Jesus — not even a perfect witness guarantees that loved ones will see and embrace the gospel. We must humble ourselves and repent when we sin. But let’s remember that the god of this world and indwelling sin is what blinds the minds of unbelievers (2 Corinthians 4:4).

The story of Jesus’ brothers can actually give us hope for our loved ones. At the time his brothers claimed that Jesus was “out of his mind” (Mark 3:21), it must have appeared very unlikely that they would ever become his disciples. But eventually they did! And not only followers, but leaders and martyrs in the early church.

The God who said, “Let light shine out of darkness,” shone in their hearts to give the light of the knowledge of the glory of God in the face of their brother, Jesus (2 Corinthians 4:6).

So take heart! Don’t give up praying for unbelieving family members. Don’t take their resistance as the final word. They may yet believe, and be used significantly in the kingdom!
And while they resist, or if they have died apparently unbelieving, we can trust them to the Judge of all the earth who will be perfectly just (Genesis 18:25). Jesus does not promise that every parent, sibling, or child of a Christian will believe, but does painfully promise that some families will divide over him (Matthew 10:34-39). We can trust him when it happens.

It is moving to hear James refer to his brother as “our Lord Jesus Christ, the Lord of glory” (James 2:1). Can you imagine what this phrase meant for James? The Lord of glory had once slept beside him, ate at his dinner table, played with his friends, spoke to him like a brother, endured his unbelief, paid the debt of his sin, and then brought him to faith.

It may have taken 20-30 years of faithful, prayerful witness by the Son of God, but the miracle occurred: his brothers believed. May the Lord of glory grant the same grace to our beloved unbelievers.